‘There is a remedy for almost every wrong in this country’, a magistrate explains, if one knows where to look.

O it’s Tommy this, an’ Tommy that, an’ “Tommy, go away”;
But it’s “Thank you, Mister Atkins”, when the band begins to play, 

             Rudyard Kipling, ‘Tommy’ (1892)

Kipling published his Barrack-Room Ballads in 1892 which included one of his most famous poems, Tommy. The poem highlights the reality of solders’ situations in late Victorian Britain; eulogised as ‘heroes’ when there were enemies to defeat, and condemned as ‘bar-room brawlers’ when they were cooped up in garrison towns like Aldershot or Colchester. Not that much has changed in the intervening 100 plus years, ‘squaddies’ are still a cause for concern on Saturday nights in Colchester, but every serviceman and woman is deemed a hero at the point they are killed or wounded in action.

Kipling’s poem calls for change and an acceptance that ‘tommy’ was simply an ordinary man called upon to do extraordinary things. Within a quarter of  a century the ranks of Britain’s small professional armed forces were swelled by millions of citizen volunteers and (from 1916) conscript ‘tommies’. This weekend we remember the millions that died in that war and those that have given their lives since, as well as all those that were wounded, both physically and mentally, in conflicts since 1914.

And perhaps here we can point to some improvement in the way in which we look after  our damaged servicemen. Although we still need charities like Help for Heroes to augment government provision we have become much better at rehabilitating the injured. This is especially true in the area of mental health. Before the First World War the notion that soldiers were adversely affected mentally by war was not properly considered even though it must have been evident to some.

It was the work of Dr W. H. R Rivers, a psychiatrist in Craiglockhart Medical Hospital in Scotland during the war that did much to help society understand mental illness in the context of war, even if this treatment was not really adopted at the time.

Today’s tale from the Police Courts doesn’t feature soldiers but it is related to the problem of mental health and its treatment in the 1800s. I’ve chosen 1892 because of the publishing of Kipling’s poem.

***

A man named Smythe appeared at the West London Police Court to ask for a summons. The request was for a summons to bring the superintendent of a private lunatic asylum to court for unlawfully detaining a prisoner called ‘Carter’.  Mr W. Doveton Smythe explained that Carter had been imprisoned for five years for shooting at a man but, just four months before he was due to be released, he had been transferred to Broadmoor Prison in Berkshire, where criminals deemed to be ‘insane’ were confined.

From Broadmoor he was later taken to a pauper lunatic asylum (presumably being thought no longer to be dangerous) and then, at the request of his mother, he was placed in a private mental asylum. So, this prisoner, who had served his sentence, was now effectively being held against his will in a secure institution and Mr Smythe (whose relationship to the Carters is not made clear) was trying to get him out.

Mr Smythe told the magistrate, Mr Curtis Bennett, that Carter had been examined by an independent specialist  (Dr Flood) and visited by several friends. They all felt that he was ‘perfectly sane’. He wanted a summons against the superintendent for assault, since (as he was sure the magistrate was aware) ‘illegal detention is, technically, an assault’.

Mr Bennett was unconvinced. ‘Friends are really the worst people to form an opinion in such a case’, he told the complainant. ‘Unfortunately that has been the cause of many murders being committed’.

Moreover, this wasn’t the right place to make his request. Removing Carter from the private asylum would not overthrow the original decision to send him to Broadmoor or the pauper asylum. Therefore he advised Mr Smythe to take his complaint to the Lunacy Commissioners instead, and if he got no joy there he suggested the [Chancery] Master in Lunacy instead.

‘There is a remedy for almost every wrong in this country’, he declared, ‘though many people do not seek the right remedy’.

Mr Smythe thanked him and left, meanwhile poor Carter remained locked up in a private asylum.

[from The Standard, Friday, November 11, 1892]

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From point duty to the ranks of the ‘brave 600’: one policeman’s dangerous career move

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The 13th Light Dragoons at the Battle of Balaclava (1854) by John Charlton

Yesterday I wrote about Police Constable Wallington and the problems he encountered as one of the new ‘Peelers’ to hit the streets of London after 1829. Many members of the new force either left or were dismissed in the first year of the Metropolitan Police for corruption, disorderly conduct or because the pressure of the job was too great. The difficulties these new law enforcers faced did not fade away quickly and the police continued to be resented by large parts of the public (wealthy and poor) and had to fight hard to establish themselves as an accepted part of British society.

Charles Bailey was one of those that clearly found that either the strains of the job or discovered that the unsocial hours and dreary repetitive nature of the work was not for him.

In August 1840 he had been detailed to stand on fixed point duty at 2.30 in the afternoon in Camden Town. PC Bailey (74S) was supposed to stand watching out for ‘ominous and cab irregularities’ until 9 o’clock at night. This was, I understand from Neil Bell’s excellent study of the Victorian police in the 1880s, an unpopular task. The officer was not supposed to move from his spot until he was relieved by another policeman.

Yet when sergeant Gladmen (18S) checked on the constable at 2.45 he wasn’t there. Gladman was forced to position a replacement there in his stead. PC Bailey had completely disappeared.

When he was tracked down it was discovered that the policeman had quit his job and joined the army. Bailey had swapped his swallow tailed blue coat and tall hat for the much more glamorous uniform of the 13th Light Dragoons. The sergeant and his superintendent were not impressed and had no inkling of the officer’s intentions. As a result (former) PC Bailey was summoned before the Marylebone magistrate and asked to explain himself.

All that Bailey would say was that he was sorry but he had already enlisted before he went on duty. Presumably he felt unable or thought it unnecessary to inform his station sergeant of his new career. In court he did get some support from his new sergeant (this time from the Light Dragoons) who confirmed his appointment and asked the magistrate for clemency. The Marylebone justice fined the constable £10 for his dereliction of duty and because the new Dragoon didn’t have the money to pay he was sent to prison by default.

This was an odd switch of career for the time; it was probably more common for former soldiers to join the police, as we saw with George Walters, a hero of the Crimean who ended up policing a London park. However, perhaps for PC Bailey being asked to stand and watch (not even direct) traffic was just not what he had signed up for and the temptation to join the army and see the world was just too attractive.

The 13th had seen service in the Peninsula and at Waterloo and would go on to see action in the Crimean. If Bailey was still serving in the Dragoons in October 1854 as it lined up on the right flank of the Light Brigade at the battle of Balaclava I wonder if he wished himself back on point duty in Camden rather than facing the Russian guns, ‘to the left of them’,  ‘to the right of them’ and ‘in front of them’.

[from The Morning Post, Saturday, August 15, 1840]

An excitable militia man and the shadow of Napoleon III

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In mid July 1859 there was something of a panic about a potential French invasion of Britain. This had been stirred up by the press after Louis Napoleon had become Emperor Napoleon III in 1852 and had operated as an autocrat for the first six or so years of his reign. As Louis Napoleon (the nephew of Napoleon Bonaparte), he had been elected president in 1848 but had seized power in a coup d’etat when he was denied the opportunity to run for a second term.

Invasion fears may well have prompted some in England to enlist in the army or the local militias. The latter were not ‘proper’ soldiers although they played an important role in defending the state throughout the 18th and 19th centuries. They never enjoyed the popularity that the Navy or Army did however, even in the hey day of Victorian militarism.

In July 1859 Reynold’s Newspaper reported several views from other papers about the situation in France. Reynold’s was notably more radical than many of its competitors and often served an audience that was more plebeian in character. The Morning Advertiser warned that ‘the country is in imminent danger of invasion from the ruler of France’ and a force of over 100,000 men. The Daily News wrote of ‘Louis Napoleon’s perfidy’ and noted that the governments ‘of Europe regard him with increased suspicion and dislike’. Even the sober Times claimed that ‘war and peace hang by a thread’.

Meanwhile in Bethnal Green the over excited militia seem to have been trying out their martial skills on the local passers-by.

On Monday 18 July an iron merchant named James Webster appeared in court to complain about a brutal assault he had suffered on the previous Saturday evening. Webster, who worked at premises in Digby Street, stood in the witness box at Worship with his head bandaged in black cloth.

He told Mr D’Eyncourt, the sitting magistrate, that he was on his way home from work at about half past 5 o’clock when he encountered several members of the Tower Hamlets Militia. They might have been a bit ‘tipsy’ he said, but he wasn’t sure. One of them threw a hat at him which hit him in the face and fell to the floor. He reacted by kicking it out of his way and carryied on walking.

As he went a few yards he felt a ‘heavy blow’ on the back of his neck, which knocked him off his feet. He got up and grabbed hold of the man he thought was to blame, a militia private by the name of Charles Lowe. As the two grappled others joined in and he described a scene of chaos with several men rolling around on the ground before he was overpowered and subjected to what seems to have been a pretty brutal kicking.

Webster told Mr D’Eyncourt that:

‘As I lay on the ground I was beaten and kicked so badly about the body that I am covered all over with bruises and cannot lie down with ease, and also, while I lay on the ground’ a woman had ‘somehow got her ear into my mouth and so nearly bit the upper part of it off that it only hung by a mere thread, and I have been since obliged to have it sewn on’.

This woman was Anne Sherrard who was described as married and living in Old Ford, a poor area of Bethnal Green associated with the new industries on the River Lea and the railways. Both Ann and Charles Lowe appeared in court to answer the charges against them.

Mr D’Eyncourt clearly thought this was a particularly serious assault because he chose not to deal with it summarily, as most assaults were, but instead sent it on for jury trial at the next sessions.  He noted for the record that:

‘This is a most brutal assault and it is high time that these raw recruits should be taught better; men like these fancy that as soon as they have a soldier’s coat they must commence fighting someone immediately, whereas an actual soldier would not be guilty of such infamous conduct’.

D’Eyncourt then was drawing a clear line between the professionals and the amateurs and finding the latter a much poorer specimen overall. History tells us that there was no invasion in 1859 or indeed ever again in British history to date. Had there been we might have been able to see how private Lowe and his companions fared when confronted by a real enemy rather than a perceived one. As for Napoleon III, his reign was the longest in French history after 1789 but came to the end in ignominious defeat by the Prussians at the battle of Sedan in September 1870. He ended up living out the rest of his life in England, but not as an all conquering victor but as a former head of state in exile.

[from Reynolds’s Newspaper, Sunday, July 24, 1859]

This one is for Bill and Jim, and their family – I can only think that Charles must have been a very distant relative, and not at all like his modern ancestors.

Is this freedom? The ‘Adventures of a Slave’ at Worship Street Police Court

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Margaret Clayton was 50 years of age, or so she thought, when she appeared at Worship Street Police Court in June 1847, seeking the magistrate’s help and advice. Margaret was married to a soldier but she wanted a divorce.

Divorce was no easy thing in mid-Victorian England, particularly for a working-class woman of limited means. Until 1857 the Church of England conducted divorces and were very reluctant to grant them, and only on the grounds of adultery. As a result the number of divorces were small, around 300 a year even as late at the 1870s.

In some parts of the country working class men and women got around this by conducting ‘wife sales’ (as described by Thomas Hardy in the Mayor of Casterbridge). This form of plebeian divorce, which Hardy’s novel exposed to a disbelieving and shocked public, were often the only way for couples to legitimately separate and move on.

There was little the magistrate at Worship Street could do for Margaret, but he was interested in her background because she was not not like most of the women that came before him.

Margaret Clayton was ‘a woman of colour’. She was black, and Mr Broughton wanted to know her history.

She had been a slave she told him. She born into slavery as her mother was a slave also, and was first sold at 15 years of age, to ‘a captain’s lady at St Helena’. This would have been in 1812 during the long wars between the French 1st Empire and the Allies, led by Britain. These had ended at Waterloo in June 1815, and the French emperor, Napoleon, was sent into exile – on St Helena.

Margaret recounted how the lady had bought her for £50 to serve as a nurse for her children. Her mistress was good to her, she ‘was kindly treated but she was thoughtless and giddy, she said, as girls would be, and she ran away’.

She was soon found and brought back but sold on to another mistress who was far less considerate. She was treated ‘brutally’, she explained, before she was again sold – this time for £33 – to a soldier. He married her and set her free.

Sadly her husband, who seems to have cared for her, died and so she was free but without any support, and already having a family, she married another private in the St Helena Regiment. When this husband decided to return to England, Margaret and her children went with him. By 1847 they were living in London and he was working at the London Docks, and clearly they were not getting along very well. The eldest of Margaret’s five children was a man of 20, the youngest a baby just18 months old.

The magistrate was curious to know if she had known or met Napoleon. The Corsican ‘Ogre’ had been a prisoner on the small South Atlantic Island from October 1815 to his death (rumored to have been hastened along by his captors) in May 1821. Yes, she said, she had seen him but added nothing further the reporter could embellish his article with.

Napoleon remained a powerfully iconic figure in European history and politics. When he had died there were calls to repatriate his ashes (‘cendres’) to France but the ruling monarch Louis XVIII and his government feared a popular uprising of Bonapartist sentiment. Napoleon’s supporters would have to wait until 1840, seven years before Margaret appeared at Worship Street, to see their hero’s remains entombed in the magnificent structure at Les Invalides in Paris, where they rest to this day.

Having satisfied his curiosity about the woman there was nothing much more Mr Broughton could do. He asked one of the warrant officers present to enquire into the case and speak to the husband, to see if anything could be done to reconcile the (or perhaps even arrange a mutually acceptable separation) and ordered that Margaret be given some money from the poor box.

The Standard‘s reporter wrote it up as the ‘adventures of a slave’ as if it was somehow a tale of a woman’s exciting life upon the high seas. But in reality of course Margaret – who had been ”sold many times’ (as she had told the court) – had very little choice in where these ‘adventures’ led her. She had been taken to St Helena as a slave, sold again as a slave, and then bought against her will as a wife. Free or enslaved it made little difference; as the wife of a serving soldier she went where he went.

Her appearance (at 50) in a summary court in the capital of the nation that had abolished slavery and the slave trade was probably her first real opportunity to declare her independence. Unfortunately as a poor woman, legally married with no rights to property of her own, she found there was nothing the law could do for her except to hope that her husband ‘let her’ go, or treated her better in the future. We might ask ourselves then, from Margaret’s perspective, whether she was ‘free’ at all?

[from The Standard , Monday, June 28, 1847]

The Salvation Army wins few friends in 1880s Islington

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When William Booth founded his Christian mission in Whitechapel in 1865 it was just just another example of nineteenth-century evangelical religious fervour. It was not until 1878 that he, with inspiration from his son, Bramwell, came up with the concept of an ‘army’ to give the movement a distinct and lasting mission. The Salvation Army grew from a small congregation in the East End to a worldwide movement promoting its own brand of aggressive Christianity served with a large helping of brass band music and singing.

In its early days, however, it would be fair to say that many people found it an unpalatable mixture of ‘rough music’ and rather un-English lay preaching. For some it was a welcome and much needed force for good, while for others it was a subject ripe for ridicule. This contrast is played out in a court case heard by the sitting magistrate at Clerkenwell Police Court in 1881, just a few years after Booth’s Army took to the streets.

As a Salvation Army band marched along Victoria Road in Islington one Sunday afternoon in early May, supported by about 100 ‘cadets’, ‘privates’, lieutenants’, and ‘captains’ John Roswell and others in the watching crowd hooted and poured derision on them. This was an ‘army’ in name only, and it aped the uniforms of Victoria’s finest, which may well have upset those who had served under the colours or who had sons or brothers, or husbands fighting for the Queen overseas.

As three of the young Salvation Army ‘cadets’ (those training for ministry)  passed by the crowd they were pelted with rotten fish and mud. Two of the cadets managed to identify those they thought responsible and on the following Wednesday John Rosewell was brought in front of the magistrate to answer a charge of assault.

His accusers were William Powell and Daniel Baugh. Baugh also alleged that when he remonstrated with Rosewell the youngster attacked him, beating him across the back with a stick. He was helpless, he insisted, to defend himself.

This brought about laughter in the courtroom because Daniel was a man mountain, whilst the defendant was a small lad, about half his size. He had pointed Rosewell out to a police inspector but the police could find no corroborating evidence against him. He was accused of throwing mud but had no mud on his hands or his clothes.

So, there was a case of disputed identification which would ultimately undermine the case against John Rosewell but the magistrate then demonstrated his own dislike of the Salvation Army and its activities.

It was a Sunday, Mr Ricketts asked, and you were singing songs?

Songs such as “My Grandfather’s clock”, “The Old Armchair”, and “Jim Crow”  he continued. The cadets looked confused. Amid more laughter they told him that they were ‘singing the songs of Zion, set to tunes for showing people the direct road to the Captain above’.

Did they work?, the magistrate asked. No, they marched and sang and were rewarded with lodgings and food for doing the ‘Master’s work’.

The justice didn’t like this at all:

‘Then I suppose these processions, these popular songs on a Sunday, and all this turning of religion into a mockery, is done solely for the purpose of getting money?’ he alleged.

It was to raise money for their work, for the mission and the Salvation hall protested the cadets, but to little effect. The magistrate, as a follower of a more traditional form of ‘sober’ worship clearly had little time for General Booth and his followers. He dismissed the charge against Rosewell (as unproven) and grumbled that ‘scenes like those caused by the Salvation Army were likely to lead to riot and tumult’.

Widely disliked in the late 1800s the Army changed tack and started to provide social welfare as well as evangelism and popular music. It survived the critics and the brickbats and now claims to have 1.5 million members across the world.

[from The Standard), Wednesday, May 04, 1881]

An elderly lady is driven to despair in a society that didn’t care

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As PC 99 L Division made his usual patrol by the Surrey side of Blackfriars Bridge  (i.e south of the River Thames) he saw a woman sitting on the steps by the water. As he approached he could see that she was in condsiderable distress and asked her what she was up to.

The elderly lady, who gave her name as Elizabeth Briant, admitted that she had been so ‘cruelly beaten by the man whom she had lived with for thirty-eight years that she was tired of her existence’. Elizabeth was working up the courage to throw herself into the river to drown.

Attempting suicide was a crime and so the policeman arrested her and, the next day, brought her before the magistrate at Southwark Police Court.

Elizabeth cut a forlorn figure in the dock: her arms were covered with bruises, as was her face. She told the magistrate that her husband had ‘ill used her to a great extent’ in recent weeks. On the previous Saturday he had ‘knocked her down, kicked her, and blackened both eyes’. Having assaulted her the man then ‘thrust her out of the house, and left her to starve in the streets’. She had run down the steps at Blackfriars and it was only the lucky intervention of the beat bobby that had saved her from ending her miserable life.

The magistrate asked her if she had any children, and she told him she had eight, ‘but only one was living, and she hoped he was serving Her Majesty in India’. So this poor old lady had lost seven sons or daughters and her only surviving son was in the imperial army thousands of miles away.

It was a desperately sad story but also a fairly typical one for the time. There was little the justice could do expcept order the arrest of the husband (who might expect a short prison sentence if summarily convicted, hardly benefiiting Elizabeth) and send the poor woman to the workhouse to be cared for. Once there, she could hardly expect to leave and was effectively being condemned to live out the remainder of her days as an inmate before being given a pauper burial when she finally passed away.

Nevertherless, Elizabeth looked up from the dock and thanked ‘his Worship for his kindness’. She had probably lived most of her life in grinding poverty and could now expect to see out her remaining days in a ‘pauper bastille’. It would be another 45 years before the government of the day introduced the Old Age Pension and, since she would have been a recipient of Poor Law funds, Elizabeth would not have been entitled to it anyway.

For me, the Victorian period is a savage reminder of what our society looked like before we had a welfare system; it was a society that often left women like Elizabeth Briant to choose the only option that ended the pain of everyday life. For all the calls for belt-tightening in the face of self-imposed austerity we should remember that today this country is one of the top 25 richest countries in the world and we can well afford a decent welfare system, whatever politicians tell us in the next few weeks and months. The divide between rich and poor is as wide as it has ever been and it is frankly appalling that so many ‘ordinary working people’ have to resort to food banks in the 21st century. So before we look back with horror at a Victorian age that drove women like Elizabeth to attempt suicide which she take a long hard look at ourselves.

[from The Morning Chronicle, Tuesday, May 1, 1860]

 

A ‘suspicious person’ at Woolwich, but ‘not clever enough’ to be a terrorist.

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In the 1880s Woolwich was home to the Royal Arsenal, as it had been since the 17th century (and in fact earlier as there had been used for gun storage from the mid 1500s). After 1886 it was also home to what was to become one of London’s most successful football clubs, Arsenal FC.

Given that artillery and shells were manufactured at Woolwich in the 1800s the site was an important one for the Victorian military, but also a target for the enemies of the state. Security, then, as now, was an issue of national importance and the Victorian state was concerned about internal threats just as much as it was about  those posed by rival imperial powers.

In the 1880s there were  a series of terrorist incidents in London, all part of a long running campaign by Irish nationalists in the cause of independence. It is a subject I have looked at as part of my research into late Victorian London and I drew heavily on the capital’s newspapers and the work of K. M. Short, whose study of Fenian terrorism remains the most comprehensive one out there, despite its age.

So, given the background, we might expect the authorities at Woolwich to be on the look out for potential terrorists, and in April 1881 they thought they might have caught one.

Two constables from the Arsenal were patrolling by the river front when they saw a man rowing up and down, seemingly watching the shoreline. It was particularly suspicious because this was at just after one o’clock int he morning and they could not see what legitimate purpose he had for being there so late (or early). At three he was still there so they called to him and asked him what he was about.

He replied that he was lost and was it possible for him to land. The constables directed him to a pier, and when he docked and climbed the steps they arrested him. The police were called and they questioned him. It was soon discovered that the boat he was in had been stolen from an MP who lived at North Woolwich, Mr (later Sir) Thomas Brassey the member for Hastings.

The man’s name was Michael Sullivan and his peculiar behaviour and Irish background raised concerns that he was a Fenian bent on mischief at the Arsenal. However, when Inspector McElligot was called to give evidence he ‘repudiated any supposition that Fenianism had anything to do with the case, and complained that the most extravagant and unfounded rumours had been circulated’.

The magistrate agreed, he commented: ‘I agree with you that he is not a Fenian. I doesn’t look clever enough’, which was met with much laughter in the Woolwich Police Court, before his worship (Mr Balgey) sent him to prison for a for a month at hard labour.

1884 saw a number of terrorist outrages in London. A bomb was placed at Victoria Railway Station and other London termini, and a fairly inept attempt to blow up London Bridge resulted in the death of the bombers. In May 1884 two boys kicking an abandoned briefcase attracted the attention of a policeman who found they were playing with a case containing dynamite, fuses and a detonator! These incidents followed attacks in 1882 (at the Lord Mayor’s residence, Mansion House) and at the offices of The Times newspaper in 1883. In January 1885 the Houses of Parliament were targeted  along with he Tower of London, and the new underground railway was also subject to a bomb attack, as the Hammersmith train left Aldgate station.

There were few deaths and nothing like the serious level of injury that modern terrorists have inflicted recently, but it still reminded Victorian society that as long as Britain insisted on claiming Ireland as a colony Victoria’s subjects would not be safe in their homes or their streets. It also contributed to wider prejudice and the stereotyping of Irish immigrants in London and elsewhere, something that we see repeated in the demonisation of moslems today.

[from The Morning Post, Wednesday, April 20, 1881]